She had sent a note by messenger to Mary Stopperton to say she was coming. Mary had looked very fragile the last time she had seen her, just before leaving for France; and she had felt a fear. Mary had answered in her neat, thin, quavering writing, asking her to come early in the morning. Sometimes she was a little tired and had to lie down again. She had been waiting for Joan. She had a present for her. “I like the houses, too,” he said. “There’s a character about them. You don’t often find such fine drawing-rooms in London.”!

The German laughed again. “Oh, they know their business,” he answered. “You have your glass of beer and go to bed, and when you wake up in the morning you find that war has been declared; and you keep your mouth shut—unless you want to be shot for a traitor. Not that it would have made much difference,” he added. “I admit that. The ground had been too well prepared. England was envious of our trade. King Edward had been plotting our destruction. Our papers were full of translations from yours, talking about ‘La Revanche!’ We were told that you had been lending money to Russia to enable her to build railways, and that when they were complete France and Russia would fall upon us suddenly. ‘The Fatherland in danger!’ It may be lies or it may not; what is one to do? What would you have done—even if you could have done anything?” It was all so sweet and restful. Religion had never appealed to her before. The business-like service in the bare cold chapel where she had sat swinging her feet and yawning as a child had only repelled her. She could recall her father, aloof and awe-inspiring in his Sunday black, passing round the bag. Her mother, always veiled, sitting beside her, a thin, tall woman with passionate eyes and ever restless hands; the women mostly overdressed, and the sleek, prosperous men trying to look meek. At school and at Girton, chapel, which she had attended no oftener than she was obliged, had had about it the same atmosphere of chill compulsion. But here was poetry. She wondered if, after all, religion might not have its place in the world—in company with the other arts. It would be a pity for it to die out. There seemed nothing to take its place. All these lovely cathedrals, these dear little old churches, that for centuries had been the focus of men’s thoughts and aspirations. The harbour lights, illumining the troubled waters of their lives. What could be done with them? They could hardly be maintained out of the public funds as mere mementoes of the past. Besides, there were too many of them. The tax-payer would naturally grumble. As Town Halls, Assembly Rooms? The idea was unthinkable. It would be like a performance of Barnum’s Circus in the Coliseum at Rome. Yes, they would disappear. Though not, she was glad to think, in her time. In towns, the space would be required for other buildings. Here and there some gradually decaying specimen would be allowed to survive, taking its place with the feudal castles and walled cities of the Continent: the joy of the American tourist, the text-book of the antiquary. A pity! Yes, but then from the aesthetic point of view it was a pity that the groves of ancient Greece had ever been cut down and replanted with currant bushes, their altars scattered; that the stones of the temples of Isis should have come to be the shelter of the fisher of the Nile; and the corn wave in the wind above the buried shrines of Mexico. All these dead truths that from time to time had encumbered the living world. Each in its turn had had to be cleared away.

The perpetual Egyptian trouble had cropped up again and the Carleton papers, in particular, were already sounding the tocsin. Carleton’s argument was that we ought to fall upon France and crush her, before she could develop her supposed submarine menace. His flaming posters were at every corner. Every obscure French newspaper was being ransacked for “Insults and Pinpricks.” “The revolution that the world is waiting for,” was Flossie’s opinion, “is the providing of every man and woman with a hundred and fifty a year. Then we shall all be able to afford to be noble and high-minded. As it is, nine-tenths of the contemptible things we do comes from the necessity of our having to earn our living. A hundred and fifty a year would deliver us from evil.” “But he won’t be able to do his work if you keep away and never come back to him,” she persisted. “Oh, I know it. It all depends upon you. He wants you.”